Women in (New) Music: Celebrating the Treemonishas in Classical Music

by Maggie Molloy


Education as salvation is the major theme of Scott Joplin’s 1912 opera Treemonisha, the powerful tale of a young African-American woman who protects her community against those who seek to take advantage of their systemic lack of education.

It’s a theme that continues to influence art and music of today, as over a century later we find ourselves still grappling with the far-reaching effects of slavery and the oppression of the African-American race.

This Saturday and Sunday, the North Corner Chamber Orchestra (NOCCO) presents RESONANCE: a concert celebrating the voices of African-American composers who have, across history, given a musical voice to the strength, power, and perseverance of their communities.

The concert program features the overture from Joplin’s Treemonisha alongside brand new works by two local artists: composer Hanna Benn and conceptual artist C. Davida Ingram.

Benn’s new work for chamber orchestra, titled Sankofa, is a spiritual reflection on the music and influence of African-American women composers across history. Ingram’s piece is an illuminating lyrical/visual essay about modern day Treemonishas: women of color who are powerful leaders of their communities. Also featured on the program are evocative works by Alvin Singleton and George Walker.


To find out more about what’s in store, we spoke with Hanna Benn and C. Davida Ingram about music, race, today’s Treemonishas, and the importance of education:

Second Inversion: What was the inspiration behind Sankofa, and what does it sound like?

Hanna Benn: “Sankofa” is a word in the Twi language of Ghana that translates to “Go back and get it,” as in we must go back and understand our heritage in order to go forward.

This piece is very meditative and reflective. I imagine it sounds like the meditation I’ve been in for the past several months of musing, reflecting, and doing research on black American composers—really finding inspiration from them. It was like subconsciously asking for guidance from my ancestors.

SI: What story does your piece tell? What are the major themes and ideas at work behind the music?

HB: Sometimes for me, it feels like speaking is not my first language, and so when composing music or writing a piece, once I’m finished, I have a hard time articulating what it’s about. It’s almost like being in a trance—I have no memory of it anymore; it’s gone. But this piece came from somewhere—it came from the inspiration, history, and music of these women.

The reason why I actually titled the piece “Sankofa” was that sentiment of asking my ancestors for help so that I might understand more about myself, looking inward. The piece sounds somewhat reflective and introverted in nature. I have six different movements, and there isn’t a narrative to the piece but they are these six poems, almost—six states of being:

Mvt. I: Inward Gazes the Spirit
Mvt. II: May I Come Back to Me
Mvt. III: Divide
Mvt. IV: Walks with an Offering
Mvt. V: Joy Submits and It Repeats
Mvt. VI: My Beloved Speaks

“My beloved” we usually say when we’re speaking of God or a higher being, but with this piece I’m speaking to my higher being. When I say “my beloved,” it’s like a love poem to myself. So Sankofa, you must go back and get it—it’s this love, this loving of the self and truly understanding oneself.

In one of his poems, Rumi says, “You must be as wide as the air to learn a secret,” and it’s this gesture of knowledge and understanding in order to move forward.

SI: How did writing this piece stretch you as an artist and musician?

HB: I have written for orchestra before, however this ensemble is completely different because they do not have a conductor, and so they have this beautiful process of hyper-listening. If there’s no conductor, they have to have more faith in each other, and it asks for more communication all around.

On a larger scale, it is such a crucial time for us to listen and to be present and open. I believe this concert is very special because of that—not only the material we will be performing, but the balance and the lack of hierarchy in this ensemble and the example it sets for others.

SI: In what ways (if any) do you feel that being a woman of color has shaped your experiences as an artist? What advice do you have for other female-identifying artists who face similar prejudices?

HB: One hundred percent, it shapes me. It is important, as a woman, to never forget that beautiful part of you. I am very proud and in love with the vessel that I carry and I think one hundred percent it shapes my experience and my outlook and what I write.

Me being a woman and me being a woman of color is my music, because that is who I am. I would encourage other women to not let go of that, because it is very precious.

SI: What do you find most inspiring about this NOCCO program?

C. Davida Ingram: The artists who I found most inspirational in RESONANCE were Hanna Benn and Scott Joplin. Their music speaks to me in different ways: Hanna because of her virtuosity and polyrhythmic cadence—she sort of feels like if you could listen to all of the those ways Our Lady of Theresa was having jouissance because of her ecstatic love affair with the divine—and Joplin because he gave me the gift of an intersectional feminist story that is set in the first Redemption as we go through the second Redemption that is delight to the ear. 

I wrote that his overture in Treemonisha “explains why black joy matters. This opening melody sounds like rushing in of something that has the feel of dancing in sunshine with a blazingly open heart.”

SI: Can you tell us a bit about the lyrical/visual essay you are sharing? What was the inspiration behind it?

CDI: I fell in love with Treemonisha after I learned about Joplin’s piece for the NOCCO show. Heather Bentley sent me a book with discs of the music and I sort of went into the Matrix—complete with a very vivid dream of an ancestor who looks a lot like Scott Joplin walking me down a pink stair.

Because of the spiritual way that Joplin’s piece moved me, the central figure of Treemonisha became in a way a muse for me, and also a way of giving a meditation on the black song book. James Baldwin’s fictional gospel singer Arthur Montana cries: Look what you done to my song. I follow that directive.

Personally I took this project as an opportunity to reflect on how indebted I feel to black educators on one hand—that particular subject is close to my heart. My mother is an incredible teacher and finished her PhD on how black students and their families think about the opportunity gap they face.

And on the other I am considering what white people do not know about whiteness. I feel very historical, at this moment, when I think about race in America—not as something that must always define the present but as something that is simply good to know about human behavior, and as an aftereffect.

For example, did you know in Antebellum Virginia there was a law that white human traffickers could give 20 lashes of the whip to kidnapped Africans that they enslaved if the latter were found reading or writing? Think about that. It’s the sort of thing that gives Treemonisha a resplendent repose and riposte. Black master teachers make maps to freedom—always have, always will.

So my mind’s eye went looking for the “Treemonishas” in my life—the community-building educators, those who believe in restorative justice, the feminists who believe women of color can lead (these are all part of the story of Joplin’s Treemonisha).

I was lucky to have a gifted educator as a mom. Sometimes I cringe when people call me ‘articulate’ after I speak. However, I also know a portion of what they are seeing is a partial blueprint of survival in white America—mastery of words and ideas that white people can recognize as their own. My mother loved me and the rest of my four siblings, so she taught as though our lives (and hers) depended on it; because in many respects it did. Both of my parents gave me that.

In terms of music, I think of blackness as an essential primer for understanding the American song book because all of our original American music comes directly from black culture—e.g. blues, jazz, hip hop, house music. America is very African, in that way. At the same time, I engage whiteness when I do my work here because it gets a bit tiresome if the expectation is that I am supposed to always be explaining blackness to assuage white curiosity. Our world has gotten mighty peculiar of late, and I think it is in large part due to not talking about whiteness.

SI: In what ways (if any) do you feel that being a woman of color has shaped your experiences as an artist? What advice do you have for other female-identifying artists who face similar prejudices?

CDI: In my lyrical essay for the piece (which still needs a title), I write:

Because of the constant context of white supremacy in all American art forms, I see this program as a meditation on black brilliance—underscore brilliance.

When I soften the emphasis on blackness it is not because I want to avoid footnoting the brutishness of white supremacy and institutional racism. If we did, it would still remain the elephant in the room. However, when we see that a group of predominantly white musicians can acknowledge how racism seeks to impoverish them, how it cuts off the air in the room in terms of what versions of excellence take space in the canon, then the light that shines brightest here is black brilliance and what also extrudes are the ways that whiteness is benighted, at times, because of the construction of racism and white supremacy.

And if I take things a step beyond that—it is not blackness that we are looking at but rather brilliance, which is to say that kaleidoscopic light that humans cast out and its incredible, inexorable beauty.


Performances of RESONANCE are this Saturday, Feb. 18 at 2pm at New Holly Gathering Hall and Sunday, Feb. 19 at 7:30pm at Langston Hughes Performing Arts Institute. For tickets and information, click here.

CONCERT PREVIEW: (re)MOVE: (re)TURN: Q&A with Karin Stevens

by Maggie Molloy

Throughout history, we have used the term “Mother Earth” to draw connections between the life-giving power of woman and the world, recognizing both as a source of life, love, and nourishment, both literally and figuratively.

And yet, throughout history we have also abused, neglected, and exploited both woman and the earth. We have inflicted countless physical, political, social, and symbolic injustices upon them, stripping them of their strength, power, and personal value again and again.

That is the premise behind Seattle-based dancer and choreographer Karin Stevens’ newest work, titled (re)MOVE: Back Toward Again the (re)TURN Facing. It is a 70-minute dance featuring music by three Seattle composers: Wayne Horvitz, Michael Owcharuk, and Nate Omdal. The work premieres this weekend with three performances at Velocity Dance Center on Capitol Hill.

All photos: Karen Mason Blair

Full of turbulent exchanges, (re)MOVE: (re)TURN pulls from thousands of years of scientific, philosophical, and spiritual writings on connections between women and the earth. Five female dancers from the Karin Stevens Dance company (KSD) weave patterns of separation and alliance, drawing connections between our bodies and the lands we inhabit.

We sat down with Stevens to talk about music, dance, women, and the rest of the world.

Second Inversion: How did (re)MOVE come about, and what was your inspiration for making contemporary composition such a prominent part of this project?

Karin Stevens Dance 2Karin Stevens: The choice to support live playing of the music with the dancing is more than a very cool experience for the viewer; it is a practice of listening, being open and in the now as a dancer, like no other time. And, there is nothing like the relationships that are built with the musicians and composers in these live music and dance projects.  

I can’t say that I was strategic in planning this evening-length dance weaved together with the three composers works, but that each part came at me and grabbed me to come into existence. I create my work through massive amounts of improvisation that I video tape. The movement guides me into form and meaning. The music by each composer came to me in different ways and spoke to me through kinetic images/ideas that emerged as I listened, about what this work was meant to be. It delight me that this work that came forward with such feminist and feminine voice reclamation is danced with the sounds by these three lovely male composers! 

SI: Can you tell me a bit more about the musical compositions in (re)MOVE?

KS: Composers Michael Owcharuk (thank you to 4 Culture for the grant for this new composition!) and Nate Omdal have written two gorgeous and unique works for KSD, that I have weaved together with a work by Wayne Horvitz to create re(MOVE). I am especially honored to work with Wayne Horvitz’s music. He is a hero to all of us. The music, These Hills of Glory (NEA American Masterpiece), is EVERYTHING I love about contemporary classical music: unique and imaginative compositional voice; disparate pairing of composed and improvised scoring (in this work); spaciousness and density of sound; daring rhythmic complexity; a diverse and unpredictable aural journey that connects with all of my senses.

SI: What inspires you most about classical music, and contemporary classical music specifically?

KS: I am a daughter of KING FM. For as far back as I can remember my Dad had it playing in the car, out in the garden, on our boat and in various rooms throughout our house. In fact, my parents live in Montana now and my dad still plays KING FM 24/7 from his home office computer! The soundtrack of my life was classical music.

I also had marvelous music experiences in graduate school at Mills College where I was introduced to even more music, especially contemporary classical music. I am extremely grateful to Second Inversion—a service of KING FM—and their effort to bring my work in dance with contemporary classical music to the public! I have long felt dance should be appreciated like great music. The abstraction, complexity, beauty, and texture should be as meaningful through movement as we have allowed it to be through sound.  

SI: In your writings, you discuss some of the specific injustices women face throughout the world, including sexual violence, female infanticide, female genital mutilation, removal from any possibilities of social and financial advancement, sexual exploitation and slavery, and much more. Can you tell me a bit about the broader feminist threads present in (re)MOVE?

KS:
This work is personal and it is feminist. It is a work for this eleventh hour time for the earth and for humanity. It is an art and practice of movement in contemplation of transcendent injustices, specifically in this work as it concerns women and the earth. 

Releasing myself from the tyranny of false beliefs, from the forces that denigrate the voice of the feminine, from the hegemony of my current cultural place, I (re)MOVE again in each (re)TURN to truly (re)BIND bones and tissues like a spiritual ligament to the essence of what really matters. As Pierre Teilhard de Chardin once said, “Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.” These fragments of imagination here seek out what is being (re)FORMed and (re)TURNed. This movement flows toward hope through this turbulent exchange with our time and awakening. It is a movement of love.

Karin Stevens Dance 3

SI: (re)MOVE is also extremely spiritual. What were some of the spiritual and philosophical inspirations in creating this work?

KS: My readings in quantum entanglement, physics, general systems theory, and evolutionary biology have taken me into areas where the spiritual, philosophic, and the scientific interchange strengthen, rather than oppose each other. At the heart of this interchange is our movement that reconnects us with the natural world, with our self, with each other and with our evolution in this cultural time.

My personal religious experience has led me to deep questions about the absence of the feminine in the Abrahamic religions, and the egregious effect this has had on the evolution of our collective body and the earth, particularly in the West. Studies in Taoism, the Tao Te Ching, Five Elements/Movements and yin/yang theory of Chinese philosophy have given me a lovely place to explore ideas that heal the cracks in my Judeo-Christian experience.

In these spiritual philosophies I sought new movements I could repurpose toward my own becoming. I found connection: between human, heaven and earth; to the root of all the universe for which we belong; and to the “primal mother” that enthralls my curiosity and imagination.

Karin Stevens Dance FlyerSI: What are you most looking forward to with this premiere?

KS: It is a great honor to be able to raise enough money to work with live, local, and NEW music as a choreographic/movement artist. There are so many talented composers in Seattle plugging away, as I am, to make the music they are compelled to make. I feel a propulsion to get their work heard as much as I want to get my dances seen.

For more information about the project, please visit Karin Stevens’ blog series using the following links: Part I, Part II, and Part III.

Performances of “(re)MOVE: (re)TURN” are this Friday, April 22 at 7:30 p.m., Saturday, April 23 at 7:30 p.m., and Sunday, April 24 at 6:30 p.m. All performances are at Velocity Dance Center on Capitol Hill in Seattle. For tickets and information, please visit this link.

TICKET GIVEAWAY & CONCERT PREVIEW: City Arts Presents Genre Bender

by Maggie Stapleton

GenreBender_Banner

Each year, City Arts pairs artists who work in different media, commissioning them to leap out of their comfort zones to create a unique experience. Genre Bender is a refreshing look at what interdisciplinary art can and should be in the 21st century – diverse, expressive, free, rich, thoughtful, and collaborative. Any one of these ten artists could hold their own for a solo set this Friday and Saturday evening, but the combined powers in these five duos is sure to spark emotion, inspiration, and optimism for the future of art.

Second Inversion is a Genre Bender sponsor this year and we want to give away two tickets (to either night) to a lucky winner! Simply leave a comment at the bottom of this post and let us know which of the 5 duos sounds the most intriguing to you! You can visit us on Facebook or Twitter to enter, too. The winner will be chosen and notified on Thursday, March 3 at 1pm. (Ticket giveaway has now closed – congratulations to our lucky winner, Cam!)

Genre Bender runs this Friday, March 4 and Saturday, March 5 at 8pm (doors open at 7pm) at the Cornish Playhouse at Seattle Center. Tickets are $20 in advance $30 at the door. The show is the same both nights, but a party in the lobby will follow the Saturday night performance.

Hear’s a taste of each of the duos by City Arts’ Jonathan Zwickel and Gemma Wilson – follow the links for more details!

Musician/producer Erik Blood + dancer/choreographer Markeith Wiley

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Photo by Megumi Shauna Arai.

Both Wiley and Blood are chameleon-like in their ability to adapt and evolve their output. Both are natural collaborators. Both have honed their own expressive personal style and are adept at drawing out the most expressive efforts in others. To paraphrase Blood, Wiley works with dancers the way Blood works with musicians. – by City Arts’ Jonathan Zwickel

 

Performance artist Alice Gosti + ritualist Timothy White Eagle

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Photo by Megumi Shauna Arai.

The two are preparing a symbolic setting within which they’ll present a new, modern myth about departure and nonattachment that personally involves the audience. – by City Arts’ Jonathan Zwickel

 

Actor/playwright/cellist Justin Huertas + composer/clarinetist/vocalist Beth Fleenor

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Photo by Bruce Clayton Tom.

“At Cornish Playhouse, Fleenor and Huertas will keep themselves as close to the audience as possible, and make the theatre as inviting and comfortable as they can. “We want to share light and space with the audience, and we want them to participate in our music,” Huertas says. Music will feature Fleenor on clarinet, Huertas on cello and the audience on…no one knows yet.” – by City Arts’ Gemma Wilson 

 

Writer/artist Tessa Hulls + performance/visual artist Kyle Loven

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Photo by Megumi Shauna Arai.

“Both Hulls and Loven bring an introspective lyricism and an earnest interest in humanity to their work, liberally sprinkled with a wry sense of humor. When they first met to discuss their collaboration for this year’s Genre Bender, they started with a Venn diagram that just kept overlapping. Last night at the Cloud Room, Hulls and Loven were decked out in matching houndstooth jackets as they talked about bonding over what Hulls called a “curmudgeonly distrust of/despair over technology and what it does to relationships.” At Genre Bender, they’ll jump from that theme into a piece blending ’50s camp with an apocalyptic flavor.” – by City Arts’ Gemma Wilson 

 

Dancer/choreographer Jody Kuehner + actor/solo performer Keira McDonald

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Photo by Megumi Shauna Arai.

“‘Someone falling down the stairs is really funny—unless they die,’ McDonald says. When Kuehner and McDonald first met and began working together, they found a common interest in exploring that intersection of laughter and death, humor and pain: the absurdity that comes from catastrophe. To get things rolling, they told a lot of stories about people dying in tragic ways, of which McDonald says she has many and Kuehner really has just one, about her cat.

“‘We’re all going to die, but we have no idea how or when. It’s the greatest mystery of being alive,” says McDonald.'” – by City Arts’ Gemma Wilson