VIDEO PREMIERE: ‘Spirals’ by Maria Huld Markan Sigfusdottir

Nordic Affect (Left to right: Hanna Loftsdóttir, Guðrún Hrund Harðardóttir, Halla Steinunn Stefánsdóttir, and Guðrún Óskarsdóttir.)  Photo by David Oldfield.

by Maggie Molloy

“Hér” is the Icelandic word for here. That idea of being present—of listening, of connecting here and now through music is at the heart of Nordic Affect’s new album He(a)r. Out now on Sono Luminus, the album is a collection of seven world premiere recordings penned by women composers and performed by women musicians.

He(a)r is an ode to hear, here, hér, and her,” writes Halla Steinunn Stefánsdóttir, the ensemble’s artistic director and violinist. Wide-ranging sound worlds from Stefánsdóttir, Anna Thorvaldsdottir, María Huld Markan Sigfúsdóttir, Mirjam Tally, and Hildur Guðnadóttir comprise the album, each offering a distinct perspective on the ways in which we hear and create sound—our individual voices and the ways in which they interact.

“Spirals,” one of two works contributed by María Huld Markan Sigfúsdóttir, circles around these themes and expands outward: dense chords, hazy melodies, and fragmented sounds from an old music box echo and grow into an immersive meditation on time itself.

We are thrilled to premiere a brand new video for Sigfúsdóttir’s composition “Spirals,” performed by Nordic Affect.


Nordic Affect’s He(a)r is out now on Sono Luminus. Click here to listen to the full album.

Women in (New) Music: Wikipedia Edit-a-Thon

by Gabriela Tedeschi

Clara Schumann, one of the greatest pianists of the 19th century, wrote a piano concerto at the age of fourteen. But by the time she was in her thirties, she had largely given up the idea of composing.

I once believed that I possessed creative talent, but I have given up this idea,” she said. “A woman must not desire to compose—there has never yet been one able to do it.”

Why did Schumann believe this when many talented and prolific women composers—like Hildegard von Bingen, Barbara Strozzi, Fanny Mendelssohn—had come before her? Because music by women was too often ignored and trivialized.

While women composers have made significant gains in the music world in recent years, there is still a disparity between how often and the way in which we talk about male and female musicians. Many writers and audiences still use deeply gendered language to discuss music by women, often subconsciously. Ideas that women’s talents are limited to shorter, simpler forms and emotional, but technically unimpressive works still lingers. The percentage of music by women taught in music classrooms is still staggeringly low. To many young musicians, it still can look as though women don’t really compose.

That’s why changing how we talk about women in music is so important, and why the website Music Theory Examples by Women is organizing an Edit-a-Thon to change the way women in music are representedstarting with Wikipedia.

The national Wikipedia Edit-a-Thon is scheduled for Saturday, Sept. 29. The goal is to edit existing entries and create new entries to radically update the way women in music are represented across Wikipedia—and eventually, the broader musical discourse.

Anyone anywhere can participate, but if you’d like to edit with a group, in-person workshops are being offered throughout the country. The first half of the event will focus on discussing biased writing on women in music and learning how to edit Wikipedia. Attendees will have the time to work on editing and adding to Wikipedia entries during the second half. No prior musical knowledge or experience with Wikipedia is needed.

Seattle’s event is hosted by Live Music Project Executive Director Shaya Lyon, and will begin this Saturday, Sept. 29 at 10am. Click here for additional details.

Additional workshops are being held in Boston, MA, East Lansing, MI, Houston, TX, Fredonia, NY, and Rochester, NY. Click here to learn more or register for a workshop.

Women in (New) Music: Seattle Opera’s All-Female O + E

by Gabriela Tedeschi

Cast and creative team of O + E (Lucy Tucker Yates top row left) – photo copyright Philip Newton

Perhaps for the first time in the history of Christoph Gluck’s Orfeo ed Euridice, a woman will perform as a woman in the role of Orpheus.

Gluck’s beloved opera brings to life the classic myth of Orpheus, the artistic demi-god who traveled to the underworld to reclaim his bride Eurydice, who was killed shortly after their wedding. O + E, Seattle Opera’s newest chamber production presented by the Programs and Partnerships Department, is a re-imagination of the tale that combines Gluck’s timeless score with a translated, updated English libretto. O + E features both an all-female cast of principal singers and an all-female creative team.

In many ways, musical director and librettist Lucy Tucker Yates wanted to preserve the essence of Ranieri de’ Calzabigi’s libretto because of its universal themes of love and loss—but with the role of O the creative team saw an opportunity to explore these themes through an intersectional feminist lens. Because the role of Orpheus was originally scored for a castrato, it is typically sung by a mezzo-soprano in modern productions, but she is always dressed as a man.

“Mezzos want to sing that [role], but always as a dude,” Yates said. “To my knowledge, no one has presented Gluck’s Orfeo with a woman as a woman.”

That’s exactly what the Seattle Opera is doing now, which gives the team the chance to tell the story of a marriage between two women. This was especially of interest for the team because the fear and pain of not being able to be with the person you love is at the core of Orfeo ed Euridice.

“It’s fascinating to us that on their wedding day, Euridice is taken away,” Yates said. “They haven’t gotten the chance to have a future. Women getting married at all, they have a great future to look forward to, but they don’t have a whole lot of past.”

In addition to changing pronouns and the extremely difficult task of aligning syllables of her translations with the music, Yates has adjusted the way that O and E talk about beauty. In the original libretto, Euridice can feel superficial to modern viewers because she is so focused on her external beauty. She can only be brought back to life if Orpheus avoids looking at her, which leads her to worry over whether Orpheus still finds her beautiful. The creative team wanted to find a way to still speak to physical connection while giving more depth to E’s pain and honoring the complexity of the situation.

Hai-Ting Chinn (O) and Tess Altiveros (E) in rehearsal. – photo copyright Philip Newton

“We had a really great discussion on, ‘What is beauty and what would you say to your loved one in this extraordinary circumstance?’” stage director Kelly Kitchens said.

With the all-female creative team, representation was an important topic of discussion behind the scenes as well as onstage. While women often make up the majority of opera audiences, creative leadership roles are still largely held by men. Kitchens and Yates hope that after seeing O + E, young women who may never have thought to aspire to these roles will realize that they have the potential to design and direct, too.

Kitchens also emphasizes that every member of the team was hired because she is an incredible artist and that there’s no reason an all-female team can’t be the most qualified team.

“These women are at the top of their field,” Kitchens said. “They are the artists I love to work with and that’s why I’m working with them.”


O + E runs June 2-10 at Seattle Opera Studios. For tickets and additional information,click here.

Women in (New) Music: Remembering Graciela Agudelo (1945–2018)

by Michael Schell

Composer Graciela Agudelo, who passed away on April 19, was a well-loved figure within the Mexican new music community, but her work is largely unknown in the United States. This is a shame, because surveying her output reveals it to be that of a talented and forward-looking musician whose creativity has seemingly been hidden from us by a line drawn on a map.

Born in Mexico City in 1945, her full name was Graciela Josefina Eugenia Agudelo y Murguía. As a young girl, she displayed proficiency on the piano, and she went on to study the instrument in college, eventually turning to composition in her mid-20s. Despite that relatively late start, she developed quickly, and wrote a number of solo, chamber and orchestral works in an avant-garde style enlivened by an individualistic approach to national identity that avoided folkloristic clichés.

Her percussion quartet, De hadas y aluxes, is a good introduction. It comes from a long line of Latin American percussion works that originated with Amadeo Roldán’s Rítmicas 5 and 6 of 1930 (thought to have edged out Varèse’s Ionization as the first modern compositions for percussion alone) and continued through Chávez’s 1942 Toccata (one of the most popular works by any Mexican composer). Agudelo’s title refers to Mayan mythology: an hada is a fairy and an alux is a counterpart to the Celtic leprechaun. The piece rumbles through a zigzagging array of different moods, with textures built from sustained rolls and soft tamtam strokes abutting more active passages featuring mallet instruments. The first steady beat appears at 6:52 in the above track, a soft four-note march in the timpani:

It soon speeds up, other drums joining in at their own tempo, eventually turning into a cacophonous spritely dance. A vibraphone cadenza ushers in a slower, quieter section (the sprites need a breather), then at 11:10, a sudden bass drum stroke sets off a vigorous bacchanal. When this winds down, the coda emerges, based on a pentatonic theme—the only real melody in the piece—which refers back to the earlier march riff:

This piece is so obscure that it has no performance history in the United States, but I think it holds its own against many newer, better-known percussion works.

Even when Agudelo’s models are obvious, she still displays invention and craft. Her Arabesco (1990) is inspired by Berio’s Sequenzas, a series of solo pieces written for new virtuosi proficient in both traditional and extended techniques. But whereas Berio wrote for modern instruments, Agudelo applied this zeal for finding new sounds to the recorder, one of the oldest, most hackneyed instruments imaginable. At various points the performer is called upon to sing, perform glissandos and multiphonics, and even play two recorders simultaneously (one with each hand).

Like Arabesco, Agudelo’s suite Meditaciones sobre Abya Yala for solo flute explores a variety of standard and modern techniques, this time in service of an anguished nostalgia. Abya Yala is an indigenous name for all the Americas, and the movements include such suggestive titles as Curare, Guanacos, and Tacuabé (the name of the last surviving Charrúa tribesman of Urugray, captured in 1833 and taken to France where he was displayed as a museum piece). The last movement is entitled Tambor (drum), and befittingly explores a range of percussive and noise effects. In one notable passage, flutist Alejandro Escuer is heard whistling and playing simultaneously.

A highlight of Agudelo’s oeuvre is the 1993 orchestral piece Parajes de la Memoria: La Selva (Places of Memory: The Jungle). It proceeds in moment form, a succession of recollected mental snapshots inhabiting a timbre-centric world that anticipates several recent (and admired) compositions from the US and Europe (compare her bird flock at 3:02 with Georg Frederich Haas’ In Vain). Latin American rattles and drums add a touch of local color, and the music even breaks out into the briefest of bossa novas at the end, but Agudelo constructs her personal rainforest without sentimentality and without backing into full-fledged Villa-Lobos style folklorism.

Besides being a pianist and composer, Agudelo was also one of Mexico’s most important music pedagogues. She considered communal music-making to be an important socialization tool (“music-making is harmonious, not only in an intrinsic sense but also in a social sense”), and fought for musical education in primary schools. She wrote instructional books and music for students, and lobbied for the protection of Mexican traditional and art music against the onslaught of mass media. Her talents even ranged into literature: she wrote numerous short stories, recently gathered into the collection En Los Claros del Tiempo (In the Clearings of Time).

For much of the 20th century, Western art music in Mexico was dominated by the figure of Carlos Chávez (1899–1978), whose style of neoclassicism spiced with indigenous Mesoamerican elements established the first post-Revolutionary paradigm for Mexican composers. But his influence and personality was so towering that little else thrived in its shadows. By the time composers of Agudelo’s generation came of age in the 1960s, it was clear that a new and more contemporary movement was needed, one based on post-WW2 musical techniques meaningfully informed by a Latin American sensibility. It is this legacy that Agudelo—along with her contemporaries Mario Lavista and Julio Estrada—has bequeathed not only to a fresh cadre of 21st century Mexican composers, but also to all of us who enjoy and cherish new music.

Women in (New) Music: What Better Than Call An Interview?

by Lauren Freman

Quick! Imagine a genius. Don’t think about it, just, whatever comes to mind first. What do they look like? Do they wear glasses? How old are they? What color is their hair?

What color is their skin?

What’s their gender?

I’d wager a guess that most of us have a very specific image of the kind of person who counts as a genius. But there are glimmers of hope that the narrow parameters for the moniker are beginning to loosen: Shuri, the teenage tech-whiz character in the box-office record breaking film Black Panther, for example, or, more recently, Kendrick Lamar’s historic Pulitzer Prize win.

The fact is, we carry around our assumptions until they’re confronted. I was lucky enough to experience such a confrontation, when I sat down with new music chamber ensemble Kin of the Moon (comprised of Heather Bentley, Dr. Kaley Lane Eaton, and Leanna Keith), and dancer-choreographer Karin Stevens (of Karin Stevens Dance) to ask a few questions about their collaborative performance this Friday, What Better Than Call a Dance?

From left: Kaley Lane Eaton, Leanna Keith, Heather Bentley, Karin Stevens, Beth Fleenor.

The performance will feature original pieces by Bentley and Eaton, each inspired by dance forms running the gamut from waltz, tango, the Scottish cèilidh—and even EDM. Kin of the Moon’s more-or-less-through-composed music will be interwoven with improvised movement and music by Karin Stevens and clarinetist Beth Fleenor.

I admit I initially felt a certain skepticism around the name Kin of the Moon. This is a highly educated ensemble that plays intellectually complex, heady musicwhy choose a name that evokes a certain nag-champa-laden mysticism? Was that title truly serious enough to describe serious music that is to be taken seriously? I was surprised to find that the line came straight out of a poem from one of the most established figures in the English literary canon, W.B. Yeats. Strike one, assumptions.

What Better Than Call An Interview? with Kin of the Moon and Karin Stevens

We got exclusive access into the brilliant minds behind Kin of the Moon and Karin Stevens Dance. Join us as we discuss everything from W.B. Yeats, the #metoo movement, and of course, their April 20th performance What Better Than Call a Dance?

Posted by Second Inversion on Tuesday, March 27, 2018

 

Kaley Lane Eaton (KLE): I didn’t start composing until my last year of college, and I had never even thought about it until then. It had not even crossed my mind. I had been a concert pianist, I was winning concerto competitions, I was surrounded by classical music composers my entire life, studying opera, and all that. But I went to Whitman College and I took a course by the incredible Dr. Susan Pickett. She teaches a course called Women As Composers…I really had to reckon with the fact that I had never considered women as composerswhich was odd, given that I’m a woman musician, raised by a raging bra-burning feminist, who made sure that everything I consumed as a young child was feminist. And that says something, that even having a mother like that, who puts everything on the line to make sure that her daughter is aware that she can be anything, STILL I didn’t even know.

Karin Stevens (KS): It’s been essential to me to advocate for local new music, and to build this work that I do together with these amazing composers and artists in music in Seattle. Beth [Fleenor] and I go way back, we’ve done a lot of work together through various groups: the Seattle jazz composers ensemble, the Sam Boshnack quintet, she was a player in a work I did… playing music by Wayne Horvitz, Mike Owcharuk, Nate Omdal (just to give all those lovely people a shoutoutthat’s the advocate in me! We’ve gotta be building audiences for each other). For me, I hope that it’s another layer of the people that have come to support my work, to see music from another direction.

Leanna Keith (LK): I think part of it is that we try to focus on certain types of voices that you may not hear anywhere else. We tend to focus on a lot more female composers if we can. This particular show, it is genreless, going from all these different types of dance from the waltz to EDM, so it’s one of those things where, even if you’ve never heard anything like this before, that’s kind of the point.

Heather Bentley (HB): That EDM piece is really quite unique. This is one that Kaley put together.

KLE: Yeah, this is gonna be the final thing that concludes our pieces, but then [Karin and Beth] will come in on the bass drop. I write electroacoustic music, and I love EDM, I love dance, I love trap musicall of this stuff is really movement-based…We’re going to sing this Hildegard chant into this microphone that picks up our signal and takes little granules…and then turns them into a beat. So you’ll hear this kind of driving, four-on-the-floor beat that’s actually made out of our voices, from the Hildegard chant. So our singing will kind of dissolve into this beat that will emerge, and then [Karin and Beth] will join us

KS: —for the Finale.

KLE: It’s Hildegard and EDM, it’s like

LK: —Trap Hildegard!

Strike two, assumptionsthis time about the limits of what Serious Artists™ are allowed to draw inspiration from. To review: The finale of What Better Than Call A Dance? will be a club-music inspired dance piece, using electronics to manipulatein real-timea chant by an 11th century abbess into an EDM mix.

Incidentally, St. Hildegard von Bingen, said 11th century abbess, was a genius. She was a writer, scientist, composer, philosopher, playwright, medical healer, Doctor of the Church—and currently the only woman listed in the Wikipedia entry for “polymath.”

HB: When I was a kid, I always did many, many, many things…So, this is this idea that I’ve been trying on since #metoo. I should get a t-shirt, I want it to say “I’m a Genius Polymath.” As a woman, my first inclination is to be like “Oh, well isn’t that presumptuous?” I don’t know if I am a genius polymath or not, but why not say it anyway? …So that’s something to try on. I was asked to write a piece for the Thalia Symphony, and it’s going to be about the shape of the universe, which means I need to learn some astrophysics. So I said to myself “I can learn that, because I’m a genius polymath.” What if women—and especially younger girls—just had the sense that it was allowed to them, to say that about themselves, or just to have that self-knowledge? That takes a lot of ceilings away from one’s attitude.

KS: I’m fabulously excited about this side of Kin of the Moon, to be surrounded by all these women…The movements and sounds we make together matter—they have power, and have effect. So I’d like to imagine…that there is something beyond the traditional transaction of art consumption or aesthetic gesture—that we’re doing something that is important. We haven’t had a lot of support for our voices, especially in music…I’m just really excited to be a part of this energy that they’re building with their own music. I kinda don’t care if people like it or not.

LK: To be honest, this is very integral to what we do. The whole gender spectrum, and feminine identity, and these kinds of ideas, across age differences. Kaley, and myself and Heather, we span a rather different amount of time, and so have very different perspectives between the three of us…When we sit down and talk and start to make music together, we’re like, “What do we want to talk about in our music, what do we want to get across?” so a lot of this is what you’ll hear.

KLE: I have to add a little addendum to that article I wrote [“Things I Wish I Had Known When I Thought I Couldn’t Be A Composer”], that you have to just do it. You have to just commit, you have to just be like “I’m not gonna care if anyone tells me I can, I’m not gonna wait for funding, I’m not gonna wait. I’m just gonna do it, and I’m gonna advocate for myself, and I’m not gonna sit around being like ‘nobody wants to hear my music.” Who cares? Just, f***ing do it. So that is my number one advice for people, especially young women, who feel like “I don’t know if I can do this,” well, you can. Just do it.

Which is to say: strike three, assumptions.


What Better Than Call A Dance? is Friday, April 20 at 8pm at the Chapel Performance Space at the Good Shepherd Center. Tickets can be purchased at the door, on a sliding scale of $5-$15 (cash only). Click here for more information.

For a full transcript of the interview, please click here.


 

Lauren Freman is a multi-instrumentalist, songwriter, and composer, hell-bent on blurring the boundaries between high and low art. Follow her at www.freman.band, on Facebook, or on Instagram.